Everything about Stuart Hall Cultural Theorist totally explained
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Stuart Hall (born
February 3 1932 in
Kingston,
Jamaica) is a Jamaican
cultural theorist and
sociologist who has lived and worked in the
United Kingdom since 1951. Hall, along with
Richard Hoggart and
Raymond Williams, was an early and influential contributor to the school of thought that's now known as British
Cultural Studies or The
Birmingham School of Cultural Studies. At the invitation of Hoggart, Hall joined the
Centre for Contemporary Cultural Studies at
Birmingham University in 1964. Hall would take over from Hoggart as director of the Centre in 1968, and remained there until 1979. While at the Centre, Hall is credited with playing a role in expanding the scope of Cultural Studies to deal with issues dealing with Race and Gender, and with helping to incorporate new ideas derived from the work of French theorists. Hall left the Centre in 1979 to become a Professor of Sociology at the
Open University. Hall retired from Open University in 1997 and is now a
Professor Emeritus. British newspaper
The Observer called him
"one of the country's leading cultural theorists". His wife is
Catherine Hall, also an academic.
Career
In 1951 Hall moved to
Bristol, where he lived before going to
Oxford University. He studied as a
Rhodes Scholar at
Merton College, Oxford, and obtained an
M.A. He worked at the
University of Birmingham, where he became the leading light of the
Centre for Contemporary Cultural Studies. He held a post with the
Open University between 1979 and 1997.
In the 1950 and 60s, after working on the
Universities and Left Review, Hall joined
E. P. Thompson,
Raymond Williams and others to launch the
New Left Review in the wake of the
1956 Soviet invasion of Hungary (which saw many thousands of members leave the
Communist Party (CPGB) and look for alternatives to previous orthodoxies). His career took off after co-writing
The Popular Arts with
Paddy Whannel in
1964. As a direct result,
Richard Hoggart invited Hall to join the Centre for Contemporary Cultural Studies in Birmingham.
In 1968 Hall became director of the unit at Birmingham University. He wrote a number of influential articles in the years that followed, including:
Situating Marx: Evaluations and Departures (1972),
Encoding and Decoding in the Television Discourse (1973). He also contributed to the book
Policing the Crisis (1978) and coedited the very influential
Resistance Through Rituals (1977)
After his appointment as a professor of sociology at the
Open University in 1979, Hall published further influential books, including:
The Hard Road to Renewal (1988),
Formations of Modernity (1992),
Questions of Cultural Identity (1996) and
Cultural Representations and Signifying Practices (1997). He retired from the Open University in 1997.
Ideas
Hall's work covers issues of
hegemony and
cultural studies, taking a post-
Gramscian stance. He regards language-use as operating within a framework of
power,
institutions and politics/economics. This view presents people as
producers and
consumers of culture at the same time. (Hegemony, in Gramscian theory, refers to the cultural production of 'consent' as opposed to 'coercion'.)
Hall has become one of the main proponents of
reception theory. This approach to
textual analysis focuses on the scope for negotiation and opposition on part of the audience. This means that the audience doesn't simply passively accept a text — whether a book or a film — and that an element of activity becomes involved. The person negotiates the meaning of the text. The meaning depends on the cultural background of the person. The background can explain how some readers accept a given reading of a text while others reject it.
Hall developed these ideas further in his model of encoding and decoding of media
discourses. The meaning of a text lies somewhere between the producer and the reader. Even though the producer encodes the text in a particular way, the reader will decode it in a slightly different manner — what Hall calls the
margin of understanding. This line of thought has links with
social constructionism.
In Policing the Crisis: Mugging, the State and Law and Order (1978), Stuart Hall and his colleagues studied the reaction to the importation into the UK of the heretofore American phenomenon of mugging. Employing Cohen's definition of moral panic, Hall et al. theorized that the "rising crime rate equation" has an ideological function relating to social control. Crime statistics, in Hall's view, are often manipulated for political and economic purposes. Moral panics (for example over mugging) could thereby be ignited in order to create public support for the need to "police the crisis." The media play a central role in the "social production of news" in order to reap the rewards of lurid crime stories.
His works — such as studies showing the link between
racial prejudice and
media — have a reputation as influential, and serve as important foundational texts for contemporary
cultural studies.
One can see Hall's political influence in
New Labour, though Hall would recoil at the thought. Hall wrote many influential articles in the CPGB's theoretical journal,
Marxism Today (
MT), which challenged the left's views of markets and general organisational and political conservatism. This discourse had a profound impact on the Labour Party under both
Neil Kinnock and
Tony Blair, especially as many of those around both leaders came to political maturity at the apogee of the influence of
MT.
However, Hall regards himself as unreconciled with the Labour Party as ever. Television-viewers in Britain know him for his gentle, thoughtful explanations of issues confronting a
multi-cultural society and as a widely-respected role-model.
Publications
1970s
- Hall, S. (1973) Encoding and Decoding in the Television Discourse
- Hall, S., Critcher, C., Jefferson, T., Clarke, J. & Roberts, B. (1978) Policing the Crisis, London: Macmillan
- Hall, S. (1979) 'The Great Moving Right Show', Marxism Today, January
1980s
Hall, S. (1980) 'Cultural Studies: two paradigms', Media, Culture and Society 2, 57-72
Hall, S. (1981) 'Notes on Deconstructing the Popular' In People's History and Socialist Theory, London: Routledge
Hall, S. & Scraton, P. (1981) 'Law, Class and Control' In: Fitzgerald, M., McLennan, G. & Pawson, J. eds. Crime and Society, London: RKP
1990s
Hall, S. (1997) Representation: Cultural Representations and Signifying PracticesFurther Information
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